Wednesday, January 6, 2021

Rebel Sultans - Manu S Pillai

Manu Pillai’s Rebel Sultans clarified so many things to me about my history because this is exactly the place where I lived my life – Hyderabad, Warangal, Pune, Raichur, Solapur, Bidar, Ahmad Nagar, Bijapur, Hampi, Bengaluru, Mysore – the places where all the action takes place in the book. The book is about the 'Deccan from Khilji to Shivaji' and finally has put some order into my mind about what transpired and how, in this period say from 1290 to 1700s.


 

The Deccan, prosperous as it was, did not come under the radar of the Northern raiders until much later. Initially there were three Hindu kingdoms that ruled the Deccan during this period – the Kakatiyas at Warangal (1163-1323), Hoysalas at Dwarasamudra (1187-1343) and Yadavas at Devagiri (1187-1317). Allauddin Khilji was the one from the Delhi Sultanate who made southward expeditions when he sent his slave general Malik Kafur (who apparently was his lover as well) to capture Devagiri in 1308 which was ruled by the Yadavas who ruled over Maratha lands. (Khilji renamed Devagiri as Daulatabad later.) Then he sent Malik Kafur to deal with the Hoysalas and the Kakatiyas which he did successfully and made them feudatories. In 1323 Mohammed Bin Tughluq of the Tugluq dynasty captured Prataparudra of Kakatiyas and that ended the Kakatiya reign. Then the Hoysalas fell to Tughluq in 1342 and that ended their reign. In 1345 Tughluq made Daulatabad his capital, abandoning Delhi for ten years and went back again. In all this chaos, the southern states were left alone and there rose the Sangama dynasty in 1336 which launched the Vijayanagara kingdom. Sangama’s successors Harihara, Bukka and others grew the kingdom far and wide.

Bahmani Kingdom
In 1347 Hasan Gangu, the chief of a loose coalition of emirs left by the Tughluqs to take care of Deccan formed the Bahmani dynasty (1347-1538) with Gulbarga as its capital. It is believed that Hasan Gangu who was named Alauddin Hasan Bahman Shah had Hindu roots as well. Several Muslims had Hindu roots and many converted into Christianity later too bearing Portuguese names. The Bahmani kings honoured the local people, their customs, their language and allowed them to follow their practices be it Hindu, Buddhist, Jain etc it appears. More dramatically the Bahmanis ruled from the magnificent Turquoise throne, a gift from a king, and 18 kings sat on this throne over 170 years. Of the lot the most popular appears to be Muhammad II who was a peace loving and well read king who ruled in 1397 (called Aristotle of Deccan). He was followed by his brother in law Firoz Shah who was a polyglot, a student and teacher, and also one with a large sexual appetite who had in his harem women from Jewish, Christian, Russian, Afghan, Chinese descent and who also married a Vijayanagara princess. Firoz Shah apparently adopted the Shia customs which favoured his marrying many and that is how the Bahmanis came to have Shia and Sunni kings. Firoz Shah built Firozabad near Gulbarga. An important person in the Bahmani story is the wise administrator Mahmud Gawan who advised the rulers well and was adept at administration (but he was executed by Mahmud III, who lived to regret his hasty act, in 1481). The last of the Bahmanis, Kalimulla reached out to Emperor Babur in 1526 for help as it was disintegrating, but Babur was busier.

Vijayanagara
The scene then shifts to the Hindu sultans, or rather the Rayas of Vijayanagara who grew from strength to strength under their new leader, the barefoot Krishnadeva Raya who threatened the neighbouring kingdoms constantly. It is said that this empire came out of the Hoysalas disintegration. Vijayanagara was rich in culture, extremely prosperous and commanded a large army. Under Krishnadeva Raya they chased the Adul Shahs and captured lands, captured the prized Raichur, and expanded their kingdom. But after the death of Krishnadeva Raya came another regent Ramaraya who was at the helm and perhaps the cause for the fall of the mighty Vijayanagara empire in the battle of Talikota in 1565.

The Bahmani kingdom split into five smaller kingdoms with the Adil Shahs ruling from Gulbarga and later from Bijapur, Qutb Shahs ruling from Golconda, Barid Shahs from Bidar, Nizam Shahs from Ahmad Nagar and Imad Shahs from Elichpuri (1510-74). Ramaraya frequently joined with one or the other kingdoms and annexed lands from the other – one famous one being when he joined hands with Adil Shah and captured Nizam Shah lands. The king of Nizam Shah then, Husain Nizam Shah was made to swallow his pride by Ramaraya who was rather mean in his victories and the Nizam Shah king vowed to kill him someday. When Ramaraya’s excesses grew, the five princes came together and challenged the might of Vijayanagara and ended the magnificent kingdom, razed the city to dust making everyone who was part of that campaign incredibly rich. The ruins of Hampi are what remain of that famed kingdom today.

Nizam Shah Dynasty, Adil Shah Dynasty, Chand Bibi, Malik Ambar
Husain Nizam Shah’s daughter Chand Bibi married Adil Shah and after his death, ruled Gulbarga for the Adil Shah before returning to Ahamd Nagar and offering stiff resistance to the Mughals until she was killed by her own men. Her son Ibrahim II of the Adil Shah's was considered the most interesting of the clan and he is named Saraswati’s son in the chapter on him – he apparently venerated the Hindu goddess and had paintings made of her. He had several other wonderful qualities which included experimenting with religion. The Nizam Shah’s lands continued to harass the Mughals with the rise of the Ethiopian warrior king Malik Ambar, a habshi, who grew from being a slave to a king. So adept was he at warfare and administration that Malik Ambar was feared by the Mughal emperors who despised him. He established a city called Khirki which was prosperous in its own time, fended off the Mughals, lost and seized it back. (Khirki is modern day Aurangabad.) Malik Ambar did not die in war and instead died peacefully at the ripe old age of eighty in his palace, revered by his enemies as well. It does appear that the Nizam Shahis seemed to have borne the brunt of Mughal aggression and delayed their entry into the Deccan.

Fall of Bijapur, Qutb Shahs
Aurnagazeb meanwhile had his sighst set on the Deccan and in 1686 conquered Bijapur after a long siege where the inmates of the city starved and the king had to open the gates and surrender. Meanwhile the other great kingdom, belonging to the Qutb Shahis of Golconda, which had bluer blood than the rest of the other claimants, began in (1518 – 1687) with Sultan Quli Qutb al Mulk as its head and he lived till a ripe old age of eighty before being killed by his own son. But the Sultan was more than able and he managed to annex 19 forts from Krishnadeva Raya as well as the Masulipatnam port. He was succeeded by his son Ibrahim whose reign was one of prosperity and progress and he is the one who has built the Purana Pul connecting Golconda to the city of Hyderabad across the Musi, the one who made the man made lake Husain Sagar. He was followed by an abler son Mohammed Quli Qutb Shah who is often quoted as the one who married a courtesan by name of Bhagmati who is said to have been named Hyder Mahal and hence Hyderabad. But Manu Pillai says that actually Hyder was the name of Ali revered by the Shias and hence Hyderabad. A generation after, came the able queen Hayath Baksh Begum who ruled since the successor was too young and she ruled well and kept the Mughals at bay with offerings and treaties. After her death came Abdullah who was not an able ruler and who let his Chief Minister Said take so much control that he exceeded all limits and when finally ousted, went and brought Aurangazeb to depose his master. By then the last of the Qutb Shah’s, a son-in-law named Abul Hasan, was on the throne and he was equally unable and handed over the reigns of the kingdom to a Minister named Madanna who along with his brother Akkanna evaded war, focused on commerce but forgot about their subjects. Their reign is not considered good and they were murdered in an uprising. The king deserted Hyderabad and fled to Golconda which withstood Aurangazeb for a whole year before succumbing only after an insider who was bribed opened the gates to them. This was in 1687 and the last of the Deccan sultans had fallen to Aurangazeb.

Shivaji, Marathas
The book ends with the rise of Shivaji Bhosale of Pune who grew his territory into 50000 square miles in his lifetime and troubled the Mughals no end, raiding Surat at will and taking tributes from the kingdoms around him. Bijapur’s Adil Shah sent Afzal Khan his general to take care of Shivaji and Afzal Khan desecrated temples at Tuljapur, Pandharpur and was finally killed by Shivaji at Pratapgarh fort. Aurangazeb’s Hindu general Jai Singh was the one who cornered Shivaji and Aurangazeb put Shivaji under house arrest in Agra from which the wily chief escaped. After that until his death he tormented the Mughals and grew his lands and revenues. After his death rose the Peshwas and Maratha warlords established kingdoms in Gwalior, Indore, Baroda and Nagpur.

I read and reread the book. Full of intrigue and drama, the way these ambitious men and women, handled such large estates and responsibilities was amazing. The head that wears the crown is definitely uneasy as one can make out and the biggest danger came from your own family and associates as so many kings and queens realised. The modes of punishments were cruel, it was common to have people blinded, trampled by elephants, one even cooked as biryani and so on. What also impressed me was the way they conducted themselves, with refined diplomacy, as seen in the diplomacy between Krishnadeva Raya and the Adil Shah. There were rituals and routines and kings would take offence at anything. The organisation and methods of ruling were refined too with complex tax systems, administrative and welfare measures.The number of women they married or kept harems of, the number of them who fell in love with slaves or eunuchs is also interesting. A few were scholars of great knowledge and interest and many commissioned artists, poets etc. The riches as described are amazing to conceive and one wonders what happened to such a rich country that had so many diamonds (including the Kohi Noor) that they created an artificial scarcity so as not to lower the demand. To think that people came here from every part of the world – Persians, Afghans, Turks, Spaniards, Portuguese, Georgians, Chinese, Africans, Europeans, Russians – fought like mercenaries, made fortunes and left is mindboggling. More than anything, and this is one point which I heard Manu Pillai defend on some TV program, is that there was no divide based on community. It was self interest that guided them more than anything and Hindu kings employed many Muslims and Muslims kings gave their Hindu employees a free reign. All cultures were generally promoted in the Deccan it appears. 

Of the lot I saw Golconda, Warangal, Hampi, Simhagad, Gulbarga, Pratapgarh, Daulatabad, Belur and Halebid and would like to visit Bijapur, Solapur, Ahmadnagar, Raichur with this new understanding. Amazing stuff. And so well written by the young Manu Pillai who at thirty has already achieved a lot with four books to his name and a resume that shows that he has worked with some of the best names in the business like Shashi Tharoor, Karan Billimoria, Sunil Khilnani. Manu studied Economics at Fergusson College in Pune and then in London. If he has achieved so much by thirty, one wonders what he will do in his lifetime. Watch out for Manu. A wonderful start to my book reading this year. 

Thanks Prakash for insisting that I read the book and gain some inspiration into drama and intrigue for my own writing.

Monday, January 4, 2021

A First - Test Driving a Sonet

 I never test drove a car in my life until today. My first car, I had no idea how to drive, not much anyway, so I took a bunch of friends along and Koni drove. Those days I would take a bunch of friends along for everything (including a movie date!) Koni suddenly left me with the car and I had to somehow manage to drive home which was good - I had some sense but not enough confidence. My second car was another Santro so nothing to drive about and all I did was sit inside and get a feel since the design had changed a bit from the Zip Drive to the Zip Plus. Today I decided to test drive the Sonet which looked pretty good to me.

Now this Sonet showed up suddenly before me when I was in Hyderabad - say a day before I left. The car was parked outside our house in the apartment and me and Mani walked over and checked it out. It looked good and I was surprised to find that it was as big as the Seltos and looked like a good car. So today, i decided to walk in and check it out, drove to Crystal Auto at Tilak Road and asked for a Test drive. Mayuresh explained the features of the car very patiently and Shobhs and I listened and when he asked me what I was looking for specifically I told him it should go from place A to B and that's it. 

The petrol car was not available so we drove the diesel car which was fine by me. It had a nice solid feel, looked well packed for its price and range and looks a very good buy indeed. Tomorrow I want to test drive a couple of Suzuki cars for comparison.

The Willoughby's - Movie

 The first movie for 2021. Anjali suggested we watch this animation movie together and we did. A family with a history of mustaches, adventure and some quirky stuff, the Willoughby's have now been reduced to the current one who is completely enamored with his wife and she with him. They don't notice that they have children and how they are being born and raised and the kids grow up by themselves - TIM, Jane and the Barnaby twins. Into their life comes a baby Ruth, a nanny and her love interest and things go here and there from there until in the end the kids manage to lose their parents for their own good. Can't go wrong with animation movies so quite a decent watch.




Canteen Fundas - Don't Let Groups Do All the Talking For You

 Groups are influencing you more than you know!

https://www.edexlive.com/opinion/2021/jan/02/e-canteen-fundasdont-let-the-group-do-all-the-talking-for-you-16975.html

eCanteen Fundas - Don't Let the Groups Do All Your Talking for You


Bhaiyya,’ said Rinku. ‘Rahul’s part of a WhatsApp group with strong political views. I know Rahul doesn’t subscribe to their views but he gets influenced.’


‘Ah,’ said Rakesh. ‘Groups influence our decisions more than we think, many times with serious consequences.’

‘But, bhaiyya,’ said Rahul. ‘Our group is quite large and knowledgeable. They cannot all be wrong.’

‘Be aware of Social Proof bias or Groupthink bias, Rahul,’ said Rakesh. ‘The more people that believe in an idea, the better we tend to believe the idea is. We go with consensus even though we may feel different because we feel so many smart people cannot be wrong. But even if a million people say something foolish, it’s still foolish. It’s better to speak our mind and question the assumptions in our own interests. No point committing suicide just because the group is.’

‘But why do we believe information without verifying facts, bhaiyya?’ asked Rinku. ‘Why do even smart people believe lies?’

‘There’s something called the Sleeper Effect which was used to good effect while engaging in propaganda during the Second World War,’ said Rakesh. ‘People forget the source of the message which is not credible, but remember the mischievous message. Over a period of time, after hundreds of messages from various dubious sources, we forget the source but retain the message. It happens on social media these days where a lie repeated by many sources becomes the truth. Add the Authority bias where we tend to believe anyone in a position of authority without questioning them and even smart people tend to fall for lies.’

‘But why do we identify with a group, bhaiyya?’ asked Rahul.

‘We form groups to secure ourselves from exclusion and find strength,’ said Rakesh. ‘In earlier days, it made sense to join groups for survival, but now it’s clear that groups distort your views. Groups harm in other ways too. When in a group we hide behind the group and work less in a phenomenon called Social Loafing. Research proves that when two people pulled at a rope, each one put in 93%, when three people pulled, each contributed 85% and when eight people pulled, individual contribution fell to 49%. This cannot be good for the individual or the group.’

‘So how do we counter these biases, bhaiyya?’ asked Rahul.

‘Be aware to begin with,’ said Rakesh. ‘Verify facts, form your own ideas and decisions and challenge dubious assumptions of the group. Be visible. Don’t sign on blindly because the group says so, because you are responsible for the consequences.’

‘Thanks, bhaiyya,’ said Rinku. ‘I’m glad to be aware of these biases in these times of social media.’

Pro Tip: Groups influence your views. Be aware, question assumptions and verify facts to make better decisions

Sunday, January 3, 2021

Anjali - A 2 hour Trek Up in the Hillock

 I do enjoy the walk up the hillock near the Mahatma Society, something that I normally do with Milind and Satish when they are in town. There is a small climb and we hit a flatland with some quarried stuff that filled up with water, a large flat area that kids use to play cricket, paths, a few trees, grassy land, and then paths that lead down to the road again.

As we climb up to the flat part

The whole thing takes some hour and a half and I thought Anjali might enjoy it so I asked her if she would like to go. She was game and off we went early this morning at 730 when it was still very pleasant.

The quarried part

Cricket - I love this form best

Two kids and their car

So we started off and spoke about this and that and I enjoy these talks we have. Up on the hillock we were surprised to see a lot of people, some playing cricket, some jogging, some walking, some doing exercises, some doing yoga, people of all ages, genders, sizes, some with dogs. We came upon the quarry which had some water and we saw some people standing out there at the bottom. Then we stopped and watched cricket for a while and then walked all the way to the end where we could see the highway.

Pune skyline behind

2.07 hours, 4.51 miles (7.25 kms), 616 calories

We could see the skyline of Pune, enjoyed the balmy morning air and the walk, the talk. On the way back we saw the market near Smritivan and Anjali wanted to stop near the salad shop. We checked it out and decided to come back later.

Dosa and idli at Pruthvi, well earned!

After a 2 hour walk, we decided to treat ourselves with some nice breakfast at Pruthvi where we ate some idli, vada, dosa and headed home. A Sunday morning well spent.





Saturday, January 2, 2021

Happy New Year - A Traditional Bonfire to Welcome 2021!

 For several years in the past couple of decades we had this tradition of welcoming New Year's at Pune with a bonfire. All the regulars would drop in - Milind, Neelima, Parth, Maria, and whoever was around - Satish, Raja, Anu, Prarthana, Pooja, Medha, Shubha, Chhaya, Malay, Jui, Saiee, Meera, Chitra - and there would be me and Shobhs and Shobhs mom, Shashi maushi bringing in the seniors. We would get some booze, some food and set up the bonfire in the backyard and sing songs around it. People would come and have a drink, eat something and go. It was a warm, nice way to ring in the New Year meeting all our loved ones. Shobha's mom used to enjoy the whole experience and would sit around the bonfire enjoying herself until she felt sleepy. Let me rustle up a few old pics here.


 Then we started going out to Shrivardhan and other places as a group and we missed a few New Years. But this year we thought we should do a bonfire, especially as it is the year Shobhs mom passed away, just to have her around the fire one more time. Parth and Maria were game, Milind was in the US so he was out, so it was just Parth, Maria, Shobhs and me. Prarthana called at the last minute and said she would join us and that was a great thing because she added a new burst of youthful energy to the proceedings.



So we told Bahadur to get some wood together for a  bonfire and he dutifully did so. Rum and vodka and wine were brought out. Prarthana ordered some delicious kebabs to go with the potato chips. Maria cooked some lovely chicken curry and we were set. Off we went with a celebratory wine, and after a couple of drinks proceeded to the backyard to set up the bonfire. It caught on like no fire ever had before, sharp and burnt everything out like a good fire, leaving nothing. Reminded me of Shobhs mom who lived her life like that, burning everything out leaving nothing unburnt. I remember reading in a Zen book the principle of burning like old wood - life should be lived like that it said.



Prarthana sings beautifully and uninhibitedly so she was off like a shot and Parth joined along and I hummed along in my high spirits and we called Milind and he immediately sent us three of his favorite recordings - Yeh raaten yeh mausam - his signature song being one of them. Pratty sang a whole bunch of new and old hits and we had a ball till eleven in the night after which we shifted inside to grab a bite. Nicely buzzed we continued singing songs and pouring another drink until it was finally time to ring in 2021. 


One of the best New Years party ever! Burn away the past. Welcome the new. Take more risks. Live more fully. Choose to be happy.

Happy 2021.


Friday, January 1, 2021

2020 - The Year in Thought

 Some interesting thoughts that came up this year.


The world can come to a standstill and life goes on. Nothing is so important. Life is, as we live it.

From the book 'The Outsider'
The fact that Frederick Forsyth wrote 'The Day of the Jackal'in 35 days "to make money".


From the book 'The Malevolent Republic"
One should not discuss one's religion publicly - Lal Bahadur Shastri


From the book "Conscious leadership"-

Unwillingness to receive is at the bottom of any problem. Life comes with abundance. We restrict with our judgment.

To let go of fixed points of view, be willing to be wrong. When you are upset you have a fixed point of view.

Examples of being unwilling to receive are - 1) not wanting to deal with crises 2) resisting having, being and doing something 3) fretting about how things ought to be 4) not wanting to make mistakes

To follow the energy, give up control.


From the book "Being You Changing the World"

1) Stay with the questions
2) destroy judgments and open up spaces
3) What else is possible? and How can it get better?
4) Lighten up, what makes you lighter is the truth
5) 98% of our feelings, emotions etc is not ours, so return to the sender
6) don't make anything too significant or it will control you
7) to change anything, change your point of view
8) live exuberantly 

From the book Ï am That"
I am - remain the witness.
Earnestness liberates
There's no chaos except the chaos your mind creates.
Give your undivided attention to the most important thing in your life - yourself.
Put in all, get all.
You can find what you have lost, but you cannot find what you have not lost
To know that pain and pleasure are one is peace.
Give up the idea of what you think yourself to be and there will be no gap. By imagining yourself as separate you have created the gap.  
In reality, time and space exist in you: you do not exist in them.
If you just try to keep quiet, all will come.
It is you who are in movement and not time. Stop moving and time will cease.
The ideas of me and mine are the root of all conflict. Be free of them and you'll be free of conflict.
The secret is in action - here and now.
Desire is the past, fear is the future.
In the end there is no sin, guilt, retribution, only life in its endless transformations. 

From the book 'The Power of Full Engagement'
We need to manage our energy and not time. To manage our energy we need to manage Physical (good, water, sleep), Mental (stay in a state of realistic optimism), Emotional (hold both spaces or emotions that may be in conflict) and Spiritual (be rooted in values that serve as anchors, pay attention to us and to others, go beyond self for a cause greater than self)
Spiritual energy overrides physical energy.
The key to managing energy and building strength is periodisation.
Develop rituals that help keep focus and take the mind off the process.

From the book "The Four Agreements"
Be of Impeccable Word
Never make assumptions
Don't take anything personally
Always do your best

From the book "The Untethered Soul'
Dissociate with the voice in your head - watch it like a witness
All the voice does is to make us feel secure - it doesn't help. Keep it quiet if you want to grow.
Who am I - I am the consciousness and where it is drawn to
Consciousness is inner energy - the same one that fills us when we are in love. When our consciousness is in flow we feel the high of love - we trust, we drop our walls. We have the energy and we open up and let it flow.
We block it which requires a lot of effort. Decide to enjoy your life.
To grow there should only be one of you. One that contains all parts.
Pain is the price of freedom. Make peace with pain.
The inner breakthrough comes when you realise you are only defending your walls. Freedom is on the other side of your walls.
Follow the path of unconditional happiness. Commit to unconditional happiness. 

From the talk 
Stop focusing on 'why'and start focusing on 'what'to do to change the outcome

From the book 'Born to Run'
Run Easy, light, smooth and fast
Don't fight the track, take what it gives you. If it gives you 2, take 3.
You could halt an epidemic by running. Move your legs.