Monday, July 16, 2018

The Gambit - Movie

Absolutely delightful. What started out as a well-planned heist by Michael Caine to steal a valuable sculpture soon goes haywire thanks to certain things not going the way he planned out his operation. But luckily for him, he has Shirley Maclaine, a showgirl whom he has roped in to play a crucial part in the heist. She infuriates him with her questions and her ways of going off tangent but he gradually realises that she is dishing him out of trouble each time.

Lovely little movie.


Everest - Movie

Based on Jeff Weather's book 'Left for Dead: My Journey Home from the Everest" the movie takes us on a disastrous and terrifying journey to climb the Everest in 1996 in which 8 members of the expedition were caught in a blizzard and died. That year had as many as 15 casualties on the Everest and raised questions about the commercialization of scaling Mount Everest which caused and steep increase in traffic and endangered lives. Jeff, along with the other members of the group belonged to the Adventure Consultants expedition. The chief guide for Adventure Consultants, Rob Hall, died along with Scott Fischer, an experienced guide of Mountain Madness, another expedition. A good sense of how it is to scale the Everest!


Friday, July 13, 2018

The Great Railway Bazaar - Paul Theroux

Described as Paul Theroux's greatest work 'The Great Railway Bazaar' is grand in its conception and execution. Paul Theroux travels from London to Istanbul to Iran to India to Burma to Thailand to Japan and heads home via Russia covering as much distance as he can in trains. I do not remember if he mentioned the number of days - but even if he did not, the journey is quite interesting as he meets several interesting characters who show a glimpse of the lands they come from. I had no problem till he reached India and then I suddenly realised how judgmental he was about Indians. The characters, every single one of them is a one-sided interpretation, mere caricatures and not full-blown people, cut and pasted to suit his copy. And then I wondered, if he could do this with India, there is no reason why he should not paint the entire book with his prejudices and judgments. Maybe he did or maybe he did not, but what started out well, certainly dragged on in the end and I was as glad as he must have been when he got off the train. I was even gladder when he got out of India after all his constant cribbing.

But to start at the very beginning, he boards the 1530 from London to Paris to catch the famed Orient Express from Paris to Istanbul. The train traverses through France, Italy, and some other countries and reaches Turkey. On the train he meets one Dufill who gets left behind on one Italian station (dufilled) and Molesworth, and seems quite happy in their company. In Istanbul, he takes a few days off, meets a few authors, perhaps even gives a lecture or two, which is what he does throughout the journey. From Istanbul, he boards the Lake Van Express to Lake Van which deposits him on the border of Iran. He meets a bunch of hippies who have vague ideas of traveling to Nepal or India and one who has definite plans of going to Auroville and staying there. The hippies are an interesting lot, high on stuff and life, making out under the sheets.

In the Teheran Express, he meets a conductor whom he has to bribe to get his due (Oh my god!) and Sadik a rich businessman who does not want to go to Mecca because he has to make promises he does not want to make. Sadik keeps him company and Paul Theroux has no problem with him. In Teheran he meets American oil men and women in a club. He then takes the Night Mail to Meshed a holy city 100 kms from the border of Afghanistan. From Medshed there is no train so he takes the bus, spends a night on the border with a couple of hippies because the customs office is closed, travels through Afghanistan on bus and plane because it has no railway, and reaches Kabul. In Kabul he tries to free a Canadian who is trapped in an insane asylum - and fails. Also in Kabul, he is disgusted by the sight of some Pathans who kill and dismember a camel that collapses. Poor animal - he says. All the animals Paul Theroux must be eating, are probably not 'poor animals' so I don't understand why this sudden disgust at the Pathans. He is already showing shades of himself.

He takes a bus to the top of the Khyber Pass, at Landi Kotal, from where he has a train to Peshawar, the 132 Down. The train travels through the Khyber Railway with thirty for tunnels and ninety-two bridges climbs to 3600 feet and is well guarded. On the way, he passes a town called Jamrud - must be the place after which the theatre in Abids must have been named. In Peshawar, he wonders how the Buddha was conceived - and mocks a bit at some pictures he sees about immaculate conception. I thought that was a Biblical idea so I wonder what his problem was. Onward to the Khyber Mail to Lahore where meets an Indian who to Theroux's great delight is shown his place by the conductor and evicted from first class - he had a second-class ticket and he spoke up for himself. You can clearly make out Paul is quite happy that the man is evicted. In Lahore, he seeks the Punjab Club for some entertainment, finds pimps who solicit some business and he is perhaps upset at how these guys sell their women here. Anyway, I don't think he got any action or even if he did, he did not mention it anywhere in the book.

From Lahore, he takes two taxi rides and crosses over to Amritsar.  He notices signs of separation on the signboards and likens it to a caste system.  On the train, he meets a drug addict Hermann. and quickly makes up his mind about Indian society based on the signs he has read - (Third Class Exit, Second Class Ladies Waiting Room. First Class Toilet, Sweepers Only). He is shocked at people bathing on platforms. Mostly he meets Indians who are caricatures out of a Hollywood movie - they are not the Indians we know. I sensed the same prejudice and judgmental tone in Naipaul's writing in his monumental bore 'An Area of Darkness' - and got bored to death. Paul Theroux finds it very difficult to get a ticket and everyone tries to help him but their efforts are not to his lordship's liking - wonder why he did not go and stand in a line and get his ticket instead of judging everyone's effort. Once again he makes fun of some Indian English and their pretenses at culture but all the while taking in stuff that the Indians give him. He meets a  yogi, wants him to bring someone to life, mocks at the whole system of course being the scientific man he is and who knows everything and then moves on with a bad taste in his mouth. I knew right then he was not going to have a good time in India.

On the Rajdhani Express from Delhi to Mumbai, he is appalled at finding people on yatra to Madhura living on the railway stations instead of the towns. He next makes fun of a fat boy from Dehradun who tries to explain to him how the chain system works - wonder why anyone wasted their time on this chap. In all likelihood, he would have asked him questions. On the lecture tour in Mumbai he meets Mr. Deshmukh who has written thirty novels and made no money but wants to write 108 because its an auspicious number in the Hindu religion. Dude, that was a joke. He was humoring you.

The Delhi Mail to Jaipur where he makes more fun of Indian English which is not to his liking, and of one Gopal who cannot guide him at the level he wanted. On the Grand Trunk Express to Madras we have to deal with more of his insights into the black and bony Tamils who constantly speak and brush their teeth with neem twigs. There are beggars, train halts, he looks for a beer at the Sirpur station in Adilabad and ventures out to get some. In Madras, he is constantly meeting drivers who offer him girls and even visits a brothel where he meets underaged prostitutes.

Next comes the local to Rameswaram which stops ninety four times enroute and on which he meets an unhelpful Buddhist monk. He takes a steamer and heads out to Ceylon and I hope he stays there but he comes back to India. I am already tired of Paul Theroux and his ideas of India and am hoping he will leave as quickly as he can.

In Lanka, he takes the Talaimannar Mail and quickly Theroux finds that the Lankans are not excitable people because it has something to do with their starvation. Then he comments on the stinking meal of one of his co-passengers. Some more people offering him girls and then we are off. Wonder why he gets offered girls so much! He is surprised that thirty people showed up for a seminar on American Literature while people were dying of starvation. Back in India, he observes people would be eating and reading in trains but here in Ceylon they were just sitting (no food to eat). I wonder what they do in America?  Back to Madras and the Howrah Mail to Calcutta on which he meets an Englishman who has a problem with the way Indians eat their food - their food runs down their arms. Of course, the American also had an Indian girlfriend and was running away from her. He finds Biharis hurling themselves into the river for their Chhat festival and other such horrors in Calcutta. However Theroux is pleased with the Bengalis whom he views as more civilized than the est. Gave some lectures in Calcutta and then was off.

Was I glad he was off India.

Next comes the Mandalay Express from Rangoon to Mandalay. He is beset with his usual problems. He wants to go to Lashio which many say is off limits. On the train he meets a Mr. Bernard who is described as a Jeeves, so he is happy to be in civilization again. He gets escorted to Lashio in the Lashio Mail. From Bangkok, he next moves by the Night Express to Nong Khai. There he meets an American who wants to make 30 k a year and finds girls who are actually men.

On the International Express to Butterworth Theroux meets Mr. Penascola, an intriguing man who reveals little but who seems to be very resourceful. He is also like a Hollywood film star - killing people on war, making loads of money, doing this and that. On the Golden Arrow to Kuala Lumpur Theroux stays put on the wooden balcony between the carriages and who does he meet - but two reptilian like Indians pronouncing Vs like Ws and Ws like Vs. Turns out they are Bangladeshis who have no knowledge of family planning but are attending a family planning conference. Theroux is clearly upset at their lack of command of their subject and his disgust shows. On the North Star Night Express to Singapore who does he meet but another Tamilian and thankfully a couple of planters. The Saigo Bien Hoa Passenger Train is the worst train in the world someone says but he takes it. Vietnam was the place where the Americans left many children and women keep offering the children to him to adopt. Some 'Deer Hunter' types of scenes and we move out of Vietnam.

Then into Japan, and aboard the Hatsukari Limited Express to Aomori. In Japan, he buys stuff for his cold Trans Siberian journey, observes the culture of the Japanese including how they collect dog poop. He goes to see some plays and finds them full of sex and violence. He peeps into the comic a young girl on the train is reading and finds it full of sex and violence. For a brief moment, he longs for Indian Railways, hassled by the Japanese efficiency. On the Ozoro Limited Express to Sapporo, he meets Chester, an American. Here it appears that Theroux lost interest or got fatigued by his journeys and the writing also becomes rather desultory. Or perhaps he did not find Indians and got bored. On the Hikari Super Express to Kyoto, he meets some Professors and they have discussions on prostitutes and stuff like that. He takes the Kodama to Osaka and appears fine with the Japanese and their English. A lecture or two and he takes the long journey on the Trans Siberian Express through Russia back to London. Through Vostok, through Rossia, again meeting a man with a disgusting lunch and manners and finally off. I was glad. He must be glad. It was just too much to bear Theroux on such a long journey.

The idea of the Grand railway journey is a fine one and the execution by Theroux admirable. But his judgments and his opinions make caricatures out of people. I don't know about others but the Indians he described in the book are all one dimensional - the dimension he chose to paint them and that's no justice to anyone. Anyway, I am not too impressed with the supercilious Theroux nor have I been with his pal Naipaul and hopefully this is the last I read of him. However, for the experience of the Great Railway Bazaar, I must thank him. It was an interesting journey.

Wednesday, July 11, 2018

Saturday, July 7, 2018

Bang On The Door - Sri Sri Ravi Shankar

It's been there for ages - this slim 100-page book. I finally picked it up. Nice stuff. As with all masters, I can do nothing more than quote them. So I will do the same here as well.

"The search for unity, the unifying factor, is the real spiritual journey. Unfortunately, the so-called spiritual journey has divided human beings and torn apart the whole society."

Religion is the banana skin and spirituality is the banana. People have thrown away the banana and are holding on to the skin.

Everything is changing except some centered point in you. Stay with that. It is the same principle that is beneath the entire existence.

There is a definite difference in the quality of perception that brings unification with the object of perception. That is why saints through all time have spoken of uniting with the ultimate, uniting with the source, uniting with the rhythm.

Success in life is attending to this source, inquiry of the course and living in that joy and unconditional love. 

Our feelings have simply become words. They are not coming from the source. The innocent person of long ago simply had to observe creation to feel and experience beauty. The inner chamber could open very easily.  Gratefulness and gratitude could flow very easily. 

Bang on your inner door. See that there is no dearth of love in you, there is no lack of anything whatsoever inside you. Bang on the door with full force. Just knocking will not help.

Think only one thing; everybody is one - one person, one life. More innocence, more good, more love.

Grace is that gratitude that can remain all the time. When there is gratitude, complaints disappear. Ungratefulness is the lower journey. Gratitude is the middle. Grace is the higher journey.

For a question, we seek an answer. For wonder, we don't seek an answer.  Question is related to sorrow. Wonder is related to joy.

The purpose of knowledge is to make you realise how ignorant tyou are. "I don't know!"

Talking about what you know may be creative but definitely less creative than when you talk about something that you don't know.

Gratefulness is essential. When we recognise our helplessness we need to put a distance between ourselves and what is happening - a distance from every action.

As our intelligence grows we become crooked. Maintaining innocence in spite of intelligence is wisdom, is enlightenment. Ego is nothing but being unnatural. Naturalness is being home, feeling cloe to everyone. Distance is ego. 

Blessed are those who are confused. Confusion means your previous knowledge has broken down.

The beautiful "I don't know". That is what is needed today. Innocence. And that is love.

Words are inadequate to express the truth. Language is always found to be limited. Truth cannot be captured by words.

The sweetness in you blossoms when you realise that you are part of the whole, a part of existence.

This body is not my flesh. This bread is my flesh. This flesh is my bread. Know the difference betwen the physical body and the flesh, and this entire world becomes your body. That is cosmic consciousness.

True intimacy is one sided and nonjudgmental. It starts from the inside. The test for truth is to kick it. If it comes back it is true. Coming back to the source is the nature of everything in creation.

True intimacy is nonjudgmental. It is not looking at whether the other person loves you or not, whether the other person treats you well or not. That is none of your business. When you doubt whether the other person loves you or not, then your love goes down.

There is no way you can know the love of another person. Someone may say "I love you" and if you think they mean that and if you think someone who doesn't say "I love you" does not really love you, then you are mistaken.  In true intimacy, you stop looking at the act and you start being in love. So if you are determined to love somebody, do not even think whether they love you or not. You love them. That is enough.

True love s coming back to the self. That is true intimacy. Take it for granted that everybody in creation, everything in creation loves you because everything has come from love and goes back to love and remains in love. In creation everything is intimate, everything feels, expeiences intimacy. Oneness with existence is intimacy.

If you doubt whether you are being loved or not, your capacity to love goes down. You will stop loving. If you feel you have been contributing enough, loving enough, then you are not loving enough, because in love you always feel inadequacy. Any amount you do, you feel that it is inadequate.

When this gets turned around you say - I have loved enough. What did I get in return? I have loved so much. What did I get? I have not been cared for.  In true intimacy, there is dsapassion. Dispassion is that delicate balance beyond pain and sorrow.  The highest wisdom that can ever be achieved on this planet is dispassion. The moment you become dispassionate, there is nothing but love. There is nothing but intimacy. There are no two.

All work happens through intention. Desire is that intention becoming a feverish thought inside of you.

If something is there, it is there. If something is not there, it is not there. So what? In your trying to give something up, you are holding on to it even more. Nothing is yours and everything is yours.

Your needs will be met. Relax. When you have relaxed so completely, not possessing anything in the head or wanting to possess anything in the head, you will see the substace comes before the need for it arises.

When the need is there, what is needed will come.

Longing comes out of gratefulness and love.

Grace and knowledge can cut the bonding of karma. To cut the root of suffering. 

First, the physical body is purified through hatha yoga. Then silence purifies speech. Meditation purifies the mind. If you are aware and are centered, you can burn the karma.

Be totally helpless.

If you know you are a human being, and if you are just Being, you are already enlightened.

You cannot love with your effort. You have no control over love. It is the other way around. Love controls you. When there's love you are pulled. You are drawn towards it. Love governs your life. You can't govern love.

You are very small. Love happens to you. It is beyond your manipulation. All you can do is drop your stresses and all that is blocking the flow of love and being natural. If you are natural you are allowing love to flow through you. Anything unnatural blocks love. Distress blocks love. Eliminate the root cause of tension and it flows through you. 

If you can see divinity in everyone, then all your relationships are relationships with god. 

Love is what you are made of. The consciousness in you is love. When you become love you dissolve. You go beyond. 

Simple and powerful stuff. To find the Source and tune into it. To be one with everyone and everything. To know that I will get what I need. To know that to love is but to be natural and release all stresses. To just flow.

Sunday, July 1, 2018

Fazal Abbas - An Old Team Mate Moves On

Fazal was a soft-spoken, well mannered and reserved boy who had a ready smile and an unassuming manner. He was a good batsman who favored the square cut mainly as I remember, and a brilliant fielder. I first met him when we were both selected to play for the Hyderabad Under 15 side in 1982. He must have come on the back of some strong performances because he was an automatic choice to bat at Number 4. We went to Bangalore and he immediately registered his presence with a swashbuckling 160 against Andhra, and along with Vidyuth, helped our team score some 400 plus runs. We won the tournament beating Karnataka in the final. Masood was our captain then and D. Srinivas, Srinivas Chakravarthy, Chetan Joshi made up the seven who went to Calcutta to play for South Zone. A long train journey, days away from home in cold weather and a sudden cyclone drew us all close together, literally. Then we went our ways until the BCCI organized a South Zone camp at Bangalore where we all spent a whole month under the coaching of Mr. Baig and honed ourselves physically, mentally and skill wise. We stayed at the KSCA, walked to Cubbon Park every other day, walked along Brigade Road every evening. It was a whole month of fun and learning. Others in the squad were Harish Holla, Boris Mascarenhas, Srinivas Maruvada, Vijay Kumar, Appadurai, Pavan. Hariharan, Haldankar. Boris is in touch on Facebook, now a famous oncologist in the US.
Fazal Abbas 
When we returned to Hyderabad I realized I did not have any team to play because the college I joined for my Intermediate course, St Alphonso's Junior College had no team. When Vidyuth asked me where I was playing the next year, I told him I had no team to play for and might not continue playing, and he immediately got me to sign up for Marredpally Cricket Club. It was an A1 division league team, something I could not have dreamt of playing for, led by the charismatic and larger than life ML Jaisimha. MCC was a happy bunch of Sunday cricketers then, enjoying Sunday games in the company of old friends. Aravind Rao, Santosh Reddy, Govind Raj, Suresh Borgaonkar, were the senior players. Raghu, Sudhir, Hari were in college. Fazal and I made up the juniors in a year where we rarely made an eleven. Fazal would do a lot of running in the outfield, manfully covering the entire cover region, as the seniors were too old to run. I hardly helped him, but I did my bowling well enough.

Fazal played that one year with us and the next year, for some reason, I don't know if he left voluntarily or if the sudden influx of talent in the form of Vivek and Vidyuth, Venkatapathy and Srinivas Chakravarty, Sunil Phillips, Imtiaz, Pavan, Sanjay, and others in MCC made it difficult for Fazal to be in the XI. Apparently, he went on to play for Saleemnagar.
The South Zone Under 15 team that won at Bangalore -
Muzaffar, Mallikarjun, Sanjay, Me, Kishenlal, Abdulla, Vijay Kumar, Aijaz, Affeff(standing)
Srinivas Chakravarthy, Chetan, D. Srinivas, Prahlad (Manager), Masood, Fazal Abbas, Vidyuth Jaisimha

I lost touch with him after that. A few years later I met him again in one of those crazy private tournaments where we played opposing sides in a tense final watched by a big crowd supporting two local teams. Fazal was batting well with a half-century, they were close to a win with 4 runs to get, plenty of overs in hand but only the last man to keep him company. I was given the ball in a make or break situation. Fazal was on strike. Two balls he defended, and on the third, I found the perfect length and hit him on the pad. It was a fifty-fifty decision I felt and the umpire raised his finger. All hell broke loose.

Apparently, the other team had the support of a violent local faction and a huge posse of their supporters descended on the pitch. Our team supporters sensed danger and two cars screeched on to the ground urging us to get in. We hurriedly got in and the cars left in a cloud of dust in true filmy fashion. The irate supporters beat up the umpire I heard while we escaped through some small routes and got to Bidar late at night to attend a winning party. I wonder what Fazal went through then. This was just after my engineering days - 1987-88.

Years later while working at IDBI, I bumped into him at the coffee shop opposite our office and we caught up. We must have been 35 or so then - twenty years since our Bangalore tryst. He had become quieter. Life somehow does that to us as we grow older and some illusions we harbored fade and we find it difficult to adjust. He had put on some weight but he was as sweet as ever with his famous smile and his kind eyes. I asked him what he was up to and he said he was into real estate. He did not look too happy about that but we promised to meet each other and moved on.

Last week we got a message form Masood, our captain on that Under 15 trip from the US. He had heard that Fazal had passed away due to a cardiac arrest. Several of our cricketer friends had passed away in all these years. Arjun, Dinesh, Shahid, Sridhar and so many more. It's a large community and we somehow always connect at the level we connected during our playing days - however successful or not we finally are in life or in cricket. Skippers remain skippers for life, mates remain mates. The Under 15 trip was a huge growing up stage for all us and I was quite shocked to hear the news. I checked with Masood if he knew where Fazal lived. He directed me to Ifti and Ifti directed me to Shuja and Shuja got me Fazal's brother's number. I spoke to him over the phone and told him I would come to meet.

Yesterday, along with Ehtesham, our school captain and someone who played 45 Ranji games including the winning team against Delhi in the 1987 Ranji season, I went to meet the family. His brother told us that Fazal had a stroke in 2002 and he slowed down after that. He put on a lot of weight as an after effect. He had been suffering from two months and was hospitalized. One by one his vitals failed until he passed away ten days ago. He is survived by his wife and a 12-year-old daughter.

Ehtu told his brother to trust in God above. His brother was very appreciative of the fact that we took time to meet him. I felt I needed to do this. For my long-haired, handsome, teammate, the smiling, sweet, quiet young boy who prowled the covers and hit those sweet square cuts and cover drives. Someone with whom I shared some fine memories. I showed Fazal's brother the pictures on my blog of cricketing memories, of our Under 15 days and he was very happy to see that. We bid goodbye and came away.  I wondered why we had never kept in touch. At least to say hello, once in a while. But despite that, we never forgot you Fazal.

Rest in peace Fazal old friend.