Tuesday, December 10, 2024

Hamraaz - Movie

 1968. BR Chopra

Starts like a shot. Within five minutes we are past one song, a marriage, a death, a widow, a pregnancy, a second marriage, an unknown child, return of the first husband, murder of the wife, the joining forces of first and second husband to catch the killer of the wife and finally the reunion of child with second husband with first husband dying in the process. 

Lots of good songs. It won the National Award for best film that year. Sunil Dutt is husband 2, Raaj Kumar is husband 1, Vimi is wife who looks equally dead when she was alive, Sarika is a prodigal child artiste with a bright future written all over her. Mumtaz is there on hand to be wife no 2 to Sunil Dutt and Mother no 2 to Sarika.


  

Kishkindha Kandam - Movie

 2024. Malayalam.

A marriage. A huge estate. A father who is losing his memory. A wife who died of cancer. A son who is missing. A revolver that is missing along with two bullets. Monkeys that abound that area spotted with what looks like a revolver. A skeleton found on the premises.

Does the father remember some things and pretend like he does not?



Illusion's Game - Chogyam Trungpa

The book is about the life and teachings of Naropa, an Indian teacher of the Kagyu lineage of Tibetan Buddhism. Naropa was a leading scholar at the Nalanda University where he embarked on the lonely and arduous path of enlightenment. After a few trials he received direct transmission from his guru Tilopa. The teachings that he received and the six doctrines of Naropa have been passed on to Tibetan Buddhism. 



Naropa belonged to a royal family, was married. Once he became interested in becoming enlightened, he had visions of an ugly woman, followed by eleven hideous visions. During that period Tilopa, his guru subjected him to a lot of physical and mental stress like asking him to jump off a building and when he did he suffered broken bones etc. Tilopa would heal him instantly but would subject him to more and more of such tests. Like being subjected to fire, being beaten to death, having his blood sucked out, being pricked by flaming splinters, run till he died, suffer in a relationship with a woman, being forced to give his consort to Tilopa and watch him ill treat her, cut off his rams and legs and present them to Tilopa as a mandala. After all this he received a transmission of the Mahamudra.

Of the eleven ugly visions are those of a leper, a stinking bitch, a person pulling intestines out of a corpse, a person who cut open his stomach and was cleaning it, being served cooked frogs, a person who impaled his father on a stake, killing lice and so on.

One must go beyond ego to get into tantra. One must have genuine compassion and not idiot compassion (which is about yourself and not the other)

The 6 dharmas of Naropa are
1 - the illusory body - every experience is illusory, life is a mirage, every experience to be regarded as body/non-body

2- its a dream - its a fantasy, does not exist

3. - Bardo - the situation between death and life

4 -inner heat, tumo or chandali in Sanskrit, an inner burning that arouses the universal flame that burns away all notions

5- transference of consciousness - transfer of consciousness which has nothing to do with 'me' or 'mine'

6 - luminosity - whole thing is open, brilliant, things are as they are, no dark mysterious corners left

There are three levels of enlightenment experiences

1st level - level of manifestation - can communicate with ordinary beings

2nd level - can communicate with emotions and energies of ordinary beings

3rd level - can communicate with greater depths of ignorance in ordinary sentient beings

Tantra means continuity of intelligence. The method used to enable us to release pain is called mantra.

Prajna is seeing things as they are. Shunyata is choiceless awareness- it comes to you. Satori is shunyata.

Prajna without Shunyata is like a man without hands trying to climb a rock. 

The walls of confusion and chaos are eliminated by prajna. Ground of confusion and chaos are eliminated by Shunyata. One is suspended in midair.

Mahamudra is the great symbol. 

Naropa says - ego is pain, pain is ego. Absence of ego is also pain. The experience of Mahamudra is about clarity, confidence and fearlessness.

After completing the 6 dharmas of Naropa, a person practices hatha yoga.

...

As with all Buddhist books I got confused in the first read. In the second I found an order and made some sense.  The author is the founder of the Naropa Institution, Boulder, Colorado.

 

Sunday, December 8, 2024

Kanyasulkam - Gurajada Apparao

 I borrowed this book from Harsha sometime ago and got down to finishing it finally. It's bold, direct, entertaining and addresses a major social evil of that time viz 'Kanyasulkam' or bride price. Thanks to this practice that was prevalent in those days rich men would pay a price and buy young girls and marry them.



The central character is Girisam, a college educated chap who speaks English and has no morals at all. Having been kicked out of his dwelling for not paying he cons a friend of his to hire him as a tutor and goes with him to his hometown. His friend has a widowed sister and a young sister who is being given away to an old man in return for kanya sulkam. How Girisam, Madhura Vani, a prostitute with high morals and other manage to avert the marriage and also get Girisam married to the widowed sister is the rest of the story.

The characters are all grey and there's no moral stands being preached. Girisam is a lively character and so are the others. Now to watch the film.   

Ritwik Ghatak Stories - Translated from Bengali by Rani Ray

 Ritwik Ghatak is known primarily for his Bengali films (Meghe Dhaaka Taara) but he wrote these stories during the 1947-50 period when he must have been around 25 years old. He was left leaning and was an active member of the Communist Party of India, the head of its cultural wing.

 


In this compilation there are stories about partition, revolution, love and hate. In the story Shikha he loves this young girl who is spirited when she was a child but loses herself to education and the ways of the rich and the west. In Solstice he sees the world through the eyes of a student who wishes to give up the urban life and go to the villages and take up a simple life. Similarly in Ecstasy he fantasises about life in a village. The three stories of murder - 'Eyes' is about a factory owner murdering a trade union leader whose eyes haunt him, 'Comrade' where a worker murders his union leader friend who he believes is betraying the cause of thr workers, 'A Fairy Tale' where an honest editor beats the owners of the newspaper to death when he fires him over printing the truth. 'Road' is a story about communal harmony, a friend seeking out a Muslim friend in riot torn Calcutta. 'Earthly Paradise' is about Kashmiri locals fighting mercenaries. 'Deposition' is a story of a man who goes to meet his childhood love, finds her struggling in her new ome married to a much older and abusive man, sees no hope for her and kills her.

Very interesting stories which took me back to his era.

         

Dare to Lead - Brene Brown

Brene's work has been a game changer in how we see strength and relate to the world. No wonder the by line for this book is 'Brave work, Tough conversations, Whole hearts'. She starts with a talk she gave to some top officials of the military and felt she was not good enough when an assistant told her 'They're just people like you and me..real people with real lives and real problems.' Brene realised then that no one talks to these tough men about shame when everyone is up to their eyeballs in it. People are people.



Brene's formula for 'Daring Leadership' is through these four steps - Rumbling with vulnerability, Living into our values, Braving Trust and Learning to Rise. 

She says we cannot get courage without vulnerability. Self awareness and self love matter - who we are is how we lead. Courage is contagious - sets up a culture of brave work.  And she finally says that daring leaders must care for and be connected to people they lead.

Vulnerability myths - its a weakness, I don't d it, I can go it alone, one must trust before vulnerability, vulnerability is disclosure. 

To feel is to be vulnerable. Believing that vulnerability is a weakness is believing that feeling is a weakness.

Brene shares this story about how she once dealt with officers in the Air Force who spoke of being tired. When she asked them if they were feeling loneliness instead of tired, many raised their hand. It is a clear example of how we play into our roles and minimize these feelings.

Leaders must either invest a reasonable amount of time attending to fears and feelings or squander an unreasonable amount of time trying to manage ineffective and unproductive behavior. 

Brene differentiates between Armoured Leadership vs Daring Leadership. Armoured leadership is about fear of failure couched as perfectionism, scarcity thinking, numbing, victim, knowing everything, criticism, using power over others, hustling, leading for compliance and control, weaponsing fear and uncertainty, rewarding exhaustion, tolerating discrimination, a fitting in culture, collecting gold stars, avoiding and leading from hurt. Daring leadership is about striving, empathy, compassion, gratitude, milestones, setting boundaries, integration, strong back and soft front, using power with, knowing your value, cultivating shared purpose, acknowledging, naming and normalising collective fear, modeling rest, cultivating a culture of belonging, inclusivity, giving gold stars, talking straight and taking action, leading from the heart.

Shame is the intensely painful feeling or experience of believing that we are framed and therefore unworthy of love, belonging and connection. We feel we are never good enough.

Guilt is that feeling of 'I did something bad'. Shame is 'I am bad.' A culture of shame also may have behaviors linked to Humiliation/Embarrassment/ Perfectionism/ Favoritism/ Gossiping/ Back Channeling/ Comparison/ Self worth tied to productivity / Harassment / Discrimination / Power over/ Bullying / Blaming / teasing / Cover Ups. Shame is systemic. In such cultures complicity is part of the culture, money and power trump ethics, accountability is dead, control and fear are management tools. 

Always give people a 'way out with dignity'. 

Brene says that shame cannot survive a healthy dose of empathy.    

Shame resilience is the ability to practice authenticity when we experience shame, to move through the experience without sacrificing our values, and to come out on the other side of the shame experience with more courage, compassion and conviction that we had going into it. Ultimately shame resilience is about moving from shame to empathy - the real antidote to shame.

Empathy is not connecting to our experience, its connecting to the emotions that underpin our experience. 

Brene gives out an Empathy skill set 
- To see the world as others see it, or perspective taking
- To be non-judgmental
- To understand another person's feelings 
- To communicate your understanding of that person's feeling
- Mindfulness

Practice self-compassion - talk to yourself the way you'd talk to someone you love

To improve empathy and shame resilience
- recognise shame and understand its trigger
- react with critical awareness
- reach out
- speaking shame

To become more empathetic one can practice curiosity and grounded confidence. Grounded confidence is the messy process of learning and unlearning, practicing and failing, and surviving a few misses.
Grounded confidence = Rumble skills+Curiosity+ Practice

Easy learning does not build strong skills   

Brene gives out a few Rumble starters where one can begin the vulnerable talk by saying - I am curious about..., tell me more..., I am wondering...

Practicing vulnerability is about becoming self-aware and engaging in tough conversations

Daring leaders who live into their values are never silent about hard conversations. One need not resort to hustling which is trying to prove, show that one is perfect, to please

Brene defines values as a way of being or believing that we hold most important. Living into our values means that we do more than profess our values, we practice them. She says we cannot live into values that we cannot name. For eg Integrity is choosing courage over discomfort. To live values - take values from just talk to behavior, being empathetic and self compassionate, getting good at receiving feedback. One must be able to take feedback however it is delivered and use it productively. Be brave enough to listen. There might be something valuable. Stay curious.

An inkling that someone is questioning our trustworthiness is enough to lock-down that person.

Brene's BRAVING inventory - Boundaries-Reliability-Accountability-Vault-Integrity- Non judgment-Generosity    

Whatever happens - trust yourself. 

When we have the courage to walk into our story and own it, we get to write its ending.

Brene's Learning t Rise formula consists of 
- Reckoning - knowing we are emotionally hooked
- Rumble - be ok with shitty first drafts which are confabulated, then slowly edit and reedit to truth
- Revolution - turnaround

...

As always much to learn from Brene's work. I love her idea of daring leadership and hope more and more leaders embrace this form of being which attracts everyone into the common purpose. I have started practising vulnerability a bit more and can see the sense of it in making connections. More power to Brene.

Saturday, December 7, 2024

PS I Love You -Movie

 Finally saw this movie which is based on a novel by Cecelia Ahern. Chap from Ireland marries girl from America and suddenly passes away. But he does not really move on as he leaves her little notes and letters to keep her engaged enough until she gets over him. Don't know if its a good idea to keep popping up after you die because it is very presumptuous to think that the wife is actually missing him. What if she was not missing him and was actually relieved that he went? What if she just wanted to pick up and get on with her life without all these things popping up? Shows that our man was a little thoughtless there. But anyway luckily for him, she did miss him and liked his letters and notes.

Movies!


 

Friday, December 6, 2024

Maya Bazar - Movie

 1957. Telugu.

One of the top 100 films of Indian cinema and voted greatest Indian film of all time. No one can ever forget the famous 'Vivaha Bhojanambu' song with visuals of SV Ranga Rao gobbling up laddus and stuff. Anyway the story is about how Abhimanyu weds Sasirekha, Balarama's daughter, aided by his cousin Ghatotkacha and his demon army who resort to magic and trickery to confuse Duryodhana's son Lakshmana Kumara who was to marry her. Ghatotkacha carries Sasirekha away and returns in her form to wed Lakshmana Kumara. Loved it.

NTR plays Krishna, ANR plays Abhimanyu and Savitri plays Sasirekha.



 

Monday, December 2, 2024

Day 22 - Indulge Yourself

Or perhaps, God indulged me a bit here. The perfect heart shape formed in my chai at the match today.



The Rajkot Diaries - Day 8

 Jyo and Chattu and I decided to visit the local Swaminarayan temple which is showing up as a sight to see. We took the cab we had used for the match and Azhar drove us there. 

Swaminarayan Temple, Rajkot



It was a large campus with beautifully designed temple made of sandstone perhaps. We walked into the temple and found many devotees standing and sitting in front of the idols. Women are not allowed too close to the idols - there is an enclosure of about 2-3 metres in front of the idols where it is mentioned that women are not allowed.

Jyo and Chattu 

We walked around the temple and took some prasad - fruits - and sat down on the benches chatting. It is very conducive to sitting peacefully. After a while we headed back to the hotel.

Our morning walks are getting colder. We managed a full circle of the race course and then on the way back decided to try the popular breakfast here - gathia and jalebi. 

Labela Ghatia

Ghatia and jalebi - local fav breakfast

Though many sweet shops offered this breakfast we were advised by Prakash our driver on the Somnath visit to go to Labela Gathia which is behind the Gandhi museum. So we walked there and ate a bit - too heavy for the morning snack I felt. We walked back to the chai place across Gandhi museum and headed back.

World's best chai

Jyo and I decided to head off for a walk again and went window shopping. I tried some sandals which did not fit and then found a cute book store called Rajesh Book Store where I bought 'The Almanac of Naval Ravikant'. The shop keeper lamented the drop in reading habits and of people buying books and we parted on this somber note.

Rajesh Book Store

Dahi vada at Sargam and my new book

Jyo and i walked all the way to Sargam and ate a dahi vada.

Sunday, December 1, 2024

The Rajkot Diaries - Day 7

 The days are mixed up a bit but that's ok. Yesterday Jyo, Riaz and I went to visit Dwarka where Lord Krishna set up his kingdom and residence for the Yadava clan. Dwarka has a temple by the sea, the Dwarkadhish temple, which is one of the four dhams established by Sankaracharya. It's about 200 kms from Rajkot. Further ahead from Dwarka is the town Okha which is the farthest point west in terms of rail and road and land connectivity. Okha is now connected with Bet Dwarka, an island on which Lord Krishna resided which is now connected by a brand new cable suspension bridge.

Nilesh bhai, Riaz aand Jyo sipping bhatti chai

Road to Dwarka

Anyway, off we went at 615, thanks to our driver for the day Nilesh (actually he is a fabricator who also moonlights as a driver for reasons best known to him). He got us off on to the highway, not very good at listening and processing, so we would have conversations where we said something and he would say something else. First stop was for chai and he told me that Gujarat or Rajkot was famous for its bhatti chai. I fully agree. Their chai is very nice and he even showed me how they make it.

Dwarkadish temple to the right, Sudama setu across the river

Dwarkadish temple

Then we sped onwards towards Dwarka, past Jamnagar where Reliance has this massive refinery. Jamnagar was what was known as Nawanagar in the past and it was against them that Hyderabad won its first Ranji Trophy title in 1936. Ranjitsinhji or Ranji as he is popularly known was the Jamsaheb of Jamnagar and it had an illustrious line of royal cricketers that had Ajay Jadeja who is the current Jamsaheb from what I read in the papers.. There was a massive jam at the rail crossing which we could not fathom because all one needs to do is have a flyover over the railway crossing but for reasons best known they suffer the jams. Our car stopped for a few minutes which required us to push it to one side. Then luckily it started and we were off.

Camel on the ghat

Nilesh was off his estimate by an hour - he said we would reach Dwarka by 10 am and took us there by 11 am. Apart from the jam the road was good. We could see the temple even as we entered the town, to the left, along the ghats of the Gomti, the Sudama Setu right next to it. Nilesh parked and we walked to the temple complex. Lots of people, this being a Saturday, and we went in, Jyo and I, while Riaz waited outside checking out the merchandise.

A large Shiva statue at Nageshwar (sponsored by Gushan Kumar apparently)

Nageshwar temple

Lots of people were sitting on the floor of the premises, looking up where a man was changing the flag on the top of the temple. We jostled and went past to the little shrines on the left - Satyabhama, Yasoda and others and then to the Shardashram complex of Sankaracharya. Then we joined a long queue which hardly moved for a long time. The temple itself is of grey colour, no ornamentation or coloring unlike the temples of the South which are very colourful. After the darshan we went out, met Riaz and headed back to the car. 

On the Sudarshan setu bridge connecting land to the Bet Dwarka island

Jyo, Riaz and self on Sudarshan setu 

From Dwarka we headed to Nageshwar which was about 30 minutes away. Nageshwar is a jyotirling and we decided to go there on our way. It was a small temple with no restrictions on carrying mobiles and stuff. There is a massive statue of Lord Shiva. Inside there was a silver idol. Jyo and I took those pictures that the photographers take as a ritual and headed out.

Shivrajpur beach

From there to Okha which I had heard about about two months ago while reading Monisha Rajesh's book - the last point on the west. More importantly, Bet Dwaraka is connected to Okha by Sudharshan Setu. However we could not go to the temple as the mandir was shut - being almost 2 in the afternoon we decided  against going in. On second thoughts I feel we could have just taken a quick tour and come back having gone that far. But I guess we were hungrier than we thought.

Nilesh stopped at  a nice restaurant where we ate some fine vegetarian food and headed off to the Shivrajpur beach which has a blue flag certification - a nice, shallow beach that curves in, with a lot of water sports and some shacks on it. We spent some time there, and started back at 4.

Going by our morning experience we knew it would take five hours and it did. If you had asked me if I would ever have gone to Dwarka I don't think I would said I would. And here I am.